ntroduction
Amaseno has the fortune of possessing lots of art treasures and a
history rich in religious, medieval and civil memories it is worth to
know about. The first person to write about Amaseno's history and to
bring into light its important monuments was Giuseppe Tomassetti, well
known Roman archaeologist and historian (1848-1911), who was given the
job by Ecc.mi Mons. Diomede e Agapito Panici.
The job was not easy because it was necessary to start from
scratch; but Tomassetti well knew where to get the relevant documents.
He explored different files, especially the Casa Colonna's file, which
hi had previously tidied up, the Vatican and Ferentino's secret files
and three of the local ones. With lots of patience, Tomassetti decoded and copied again the antique papers worn out and
yellowed by age. His work was published in Rome by the Unione
Cooperativa Editrice in 1897.
Since then many years have gone by and the few original published
copies can now only be found in major national libraries. Of course,
in recent years other facts have taken place and other documents have
been discovered . It is therefore necessary to complete and update the
Tomassetti's work and that's why we have included an appendix as a
summary of Amaseno's history and its monuments; we want everybody to
know about our treasures, about a land which became famous by the
miracle of San Lorenzo’s blood.
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escriptive
signs
Amaseno is in the Lazio region, 110 Km south of Rome, and it is
situated precisely on the upper valley of its river also called
Amaseno. It is surrounded, in an amphitheatre-look alike, by the
Lepini and Ausoni mountains with their highest
peak, Monte delle Fate,
reaching 1090 meters.
You can get access to the city from the motorway in two directions:
from Pianura Pontina, going through Priverno (17 Km), and from Castro
dei Volsci going trough Vallefratta (8,4 Km). It is also possible to
get here from Fondi through Vallecorsa. Amaseno's territory is one of
the widest in the Frosinone province 77 square km. Nearby
cities are Villa S. Stefano, Castro dei Volsci, Vallecorsa, Monte S.
Biagio, Sonnino, Roccasecca dei Volsci and Prossedi. There are over
4.000 inhabitants in Amaseno, mostly farmers living in the
countryside.
The vegetation is typical of the Mediterranean climate, ranging
from sage, holm oak, oak and olive trees. The main products are
cereals, olive oil, pulses, vegetables, tobacco, wood and animals.
There are 36 water springs counted so far in Amaseno, the biggest one
being Capo d'acqua. Experts from the Universita' di Roma have analysed
the water and stated that it is very good to drink, it's pure, light,
helps digestion and so it is good for your well-being. Water is mainly
used in agriculture and also feeds the Amaseno river or, as Virgilio
would call it, the <<Amasene pater>> and <<Amasenus
abundans>> (En. VII, 685;XI,547).
The historic centre is situated on a hill at 112 m. from sea level
nearby M. Civitella. It has medieval characteristics with a
surrounding wall and a feudal castle. Houses are made of dark
limestone, quite simple and of rustic appearance. Here and there you
can see 18th century buildings with elegant doors and windows. The
streets are narrow with cobbled surfaces; two squares open in front of
San Pietro and Santa Maria found on the opposite sides of the city.
There are five access doors to the historic centre: Porta S. Maria,
Porta del Cauto, Porta del Colle, Porta di Marco Testa, Porta Nova.
Outside the wall there are pretty modern constructions such as the
counsel building, the war monument, the school building a varies
private homes.
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istoric
signs
Research shows that there is no proof that Amaseno is of Roman
origin. Furthermore, it's position is not one of a safe and strategic
place typical in Roman time. Bertarelli and other historians back the
idea that Amaseno was set up in eight hundred AD in the surroundings
of a monk's abbey, typical of other medieval cities. At that time
barbaric invasions were a real threat to people and the abbey was seen
as the safest place to be. Soon people started to get organised, build
new houses and infrastructures.
The first documented news about Amaseno dates back to the first
millennium, when the city was called <<S. Lorenzo>> and
the valley known as <<Valle di S. Lorenzo>>, as registered
in the Tabularium Cassinense (Tom.1,pag.228,a.1025). From the Annales
Ceccanenses we know that Amaseno, that is S. Lorenzo, was the property
of the Conti di Ceccano (Earls of Ceccano), and that after bloody
fighting it became the pope's property. In 1165 the war between
Federico I called Barbarossa and pope Alessandro III ended up with the
sacking and burning of the entire city.
In 1208 S. Lorenzo had the honour to guest for a day the then
famous pope Innocenzo III in his castle. Later in 1419, the city was
taken by Queen Giovanna II of Naples, which she gave to Princes
Colonna and to Princes Caetani in the successive years. Then followed
a dispute of the city between the two families that lasted nearly two
centuries. In 1591, S. Lorenzo was finally given to Princes Colonna
who reigned till 1816, i.e. the abolition of the old system.
The seventeenth and the eighteenth centuries saw prosperity and
serenity among the people but at the beginning of the successive
century all that changed. The conquer of the peninsula by French
troops and their new ideas of liberty and democracy, brought political
instability with it. The fighting for the power generated rebellion
among people and bandits were spreading everywhere.
In 1870, with the occupation of Lazio and Rome the State of Italy
was finally born. The anti-papal feeling came into light and the new
local councillors decided then to change the name of <<S.
Lorenzo>> to <<Amaseno>>, it's river's name.
However, the spiritual site of most people remained untouched and they
are still now very religious.
During the great wars many men left their families to fight the
enemies; most of them died while others were brought to the
concentration camps. In the second world war civilians had to hide
themselves on the mountains after the spread of violence incurred by
the Allied forces, suffering starvation and deprivations.
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emographic
movement
The population of Amaseno has changed over the centuries. We could
say that around one hundred people lived in the surroundings of the
monk's abbey, as craftsmen and farmers. The number increased when more
land was reclaimed from the valley.
The oldest document on the matter dates back to 1593 and can be
found in Santa Maria’s church. The then priest D.
Domenico Rotondi counted 166 families and 755 people. In 1654 the
population went down to 577 due to the spreading of plague.
Unfortunately, no similar document has been found in the other major
church, i.e. San Pietro’s church, so we cannot say for
sure how many people used to live in Amaseno.
According to the council's census, at the end of the last century
the number of inhabitants raised to 2965. The population reached its
high in 1958 with 4.592 registered. The rise in number was mainly due
to people living in nearby Vallecorsa settling on the other side of
the mountains. In recent years there has been a steady decrease in
numbers due to emigration.
Translated by Mauro
Rotondi & Beverley Wheatley